KathaVarta: for Short and Moral stories

Archive for July 9th, 2008

The Cunning Mediator

Posted by kathavarta on July 9, 2008

A sparrow was living in the hollow of a big tree that I had made my home. His name was Kapinjala. We became good friends and used to spend our time discussing characters in our literature and the unusual things we saw in our travels. One day, my friend left the tree with other sparrows in search of food and did not return even after nightfall. I began to worry. “What happened to him? Did any hunter take him away? He never leaves my company even for a while.”

Days passed without any trace of my friend Kapinjala. One fine morning, a hare named Sighragha, came and silently occupied the hollow that my friend made his home. It did not worry me because there was no word about Kapinjala and I had lost all hopes of his return. But one day, he returned looking healthier than he was when he had left and found that the hare had taken his place.

Kapinjala told the hare, “O hare, what you have done is improper. You have displaced me. Leave the place immediately.”

Sighragha hit back saying, “What are you talking? This is my place. Haven’t you heard the elders saying that nobody has rights over a public well, a temple, a pond and a tree? Whoever enjoys land for more than ten years also becomes its owner. That needs no evidence or documents of proof. This place is not yours any more.”

The sparrow told him, “Oh, you are quoting legal scriptures! Let us go to an expert in law and ethics. We will abide by his ruling.”

The hare agreed to this proposal and both of them went in search of an expert. Curious to see what would happen, I also followed them. Meanwhile, word about their quarrel had reached a wicked and wild cat. Knowing the route that the hare and the sparrow would take, the cat set up a camp on the way. He spread a mat of grass on the ground and went into a posture of meditation. Facing the sun and raising his hands in worship, the cat began reciting scriptures,

“This world has no essence. Life is passing. All liaisons with lovers are like a dream. Your ties with the family are illusory. There is no alternative to following the right path. The learned have said,”

“This wretched body will soon perish
Material wealth is not permanent
Death is knocking at your door
Free thyself from earthly chains
He who abandons the right path
Is the same as the living dead.”

“I will end this long discourse and tell you in a nutshell what the right path is. Doing good to others is virtue. Tormenting others is vice. This is the essence of our philosophy. I am in the service of God and have given up all desires. I will not do you any harm. After hearing your account, I will decide who among you is the rightful owner of the place in the tree. But I am now very old and cannot hear you properly. So, please come close to me and narrate your story.”

When the poor and innocent sparrow and hare came within the reach of the cat, he pounced on them and grabbed the sparrow in his teeth and slashed the body of the hare with his jaws and killed them.

Moral:
If you will choose a wicked mediator, you will destroy yourself.
(This Panchatantra story is from Causing Dissension Between Friends.)
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Elephants and Hares

Posted by kathavarta on July 9, 2008

Once upon a time a great elephant called Chaturdanta ruled over a vast stretch of forest as the king of his subjects. They were not happy because for several years there had been no rains and all the lakes, tanks, ponds and water holes in the forest became arid. The subjects went in a delegation to the king and appealed to him, “O mighty king, there is no water to drink in the forest. Many of the younger ones are on the verge of extinction. Please look for a lake full of water and save us.”

The king told them, “I know of a hidden lake that is always full of water. Let us go there and save ourselves.”

The elephants then set off for the hidden lake and after plodding through the jungle for five nights reached the great lake. They colonised the land around the lake and once again started their revelry in water. But as the elephants daily marched their way to the lake, they trampled upon hundreds of hares that made the land around the lake their home. Hundreds of them died and thousands more were maimed.

One day the hares assembled to chalk out a plan to save themselves from the menace of the wayward elephants. An older one among them said, “these elephants will come every day and every day many of us will die. We must find a solution to this problem.”

A wiser one among them said, “The great Manu had said that it was better to abandon a person to save the whole community, abandon the community to save the village and abandon the village to save the country. Even if the land were fertile, a wise king would abandon it if it were in the interests of his subjects.”

But the other hares protested and said, “How can we do that? We have been living here for several generations. Let us find an alternative. Let us see if we can scare the elephants by some means.”

Some of them said, “We know of a trick that works with the elephants. However, we need a very intelligent person.”

Pressed to reveal the plan, they said, “Our ruler Vijayadatta lives in the lunar sphere. Let us send a messenger to the elephant king. The plan is to tell the elephant king that the Moon does not like the elephants visiting the lake for water because they are killing and maiming hundreds of hares. The Moon has declared the lake out of bounds for the elephants.”

Some others agreed and said, “Yes, there is a hare whose name is Lambakarna. He is an expert negotiator. He can do the job with success.”

After a lot of discussions, the hares decided to send Lambakarna to the elephant king. Addressing the king, Lambakarna said, “O heartless king, I live in the lunar sphere. The Moon has sent me as envoy to you. This lake belongs to the Moon. He has forbidden all of you from drinking water from the lake. So, go back.”

“But where is you lord, the Moon,” asked the elephant king.

Lambakarna said, “He is very much in this lake. He has come to console the survivors of your rampage.”

“Then, let me see him,” the elephant king challenged the envoy.

“Come alone with me, I will show you.”

“Let us go then,” said the elephant.

Lambakarna took the elephant king one night to the lake and showed the reflection of the Moon in the lake and said,

“Here he is, our King, the Moon. He is lost in meditation. Move quietly and salute him. Otherwise, you will disturb his meditation and bring upon you his wrath.”

Taking him for the real Moon, the elephant king saluted him and left quietly. The hares breathed a sigh of relief and lived happily ever after.

Moral:
To crush enemies it is enough if you mentioned the name of anyone who is great.
(This Panchatantra story is from Causing Dissension Between Friends.)
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What is an Arati?

Posted by kathavarta on July 9, 2008

Arati is a Hindu ritual, in which light from wicks soaked in ghee (purified butter) or camphor is offered to one or more deities. It is said to have descended from the Vedic concept of fire rituals, or homa. The word may also refer to the traditional Hindu devotional song that is sung during the ritual. Aarti is performed and sung to develop the highest love for God. “Aa” means “towards”, and “rati” means “the highest love for God” in Sanskrit.

Arati is generally performed twice or three times daily, and usually at the end of a puja or bhajan session. It is performed during almost all Hindu ceremonies and occasions. It involves the circulating of an ‘Arati plate’ around a person or idol and is generally accompanied by the singing of songs in praise of that deity or person (many versions exist). In doing so, the plate itself is supposed to acquire the power of the deity. The priest circulates the plate to all those present. They cup their down-turned hands over the flame and then raise their palms to their forehead – the purificatory blessing, passed from the deity’s image to the flame, has now been passed to the devotee.

The arati plate is generally made of metal, usually silver, bronze or copper. On it must repose a lamp made of kneaded flour, mud or metal, filled with oil or ghee. A cotton wick is put into the oil and then lighted, or camphor is burnt instead. The plate also contains flowers, incense and akshata.

The purpose of performing arati is to ward off evil effects and the malefic influence of the ‘evil eye’. Arati is hence performed on people of high social or economic status; small children during various ceremonies; on people who are going on or are coming back from a long journey; on a bride and bridegroom when they enter their house for the first time; at harvest; on anything else of importance. It is also performed on newly acquired property, or before an important task.

It is believed that the idol of a deity too is susceptible to the evil eye, and needs regular arati, with the singing of special arati songs. These songs laud the glory of the deities and describe the benefits that one might gain by praying to them.

Sometimes they also contain snippets of information on the life of the gods. Arati songs are particular to each deity. The most commonly sung arati is that to Vishnu. In most temples in India, arati is performed at least twice a day, after the ceremonial puja, which is the time when the largest number of devotees congregates.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).
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