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Archive for the ‘Zen story’ Category

Who is Buddha?

Posted by kathavarta on February 12, 2009

There is a story told about the Buddha shortly after he was enlightened. As he was walking down the dusty road he met a traveller who saw him as a handsome yogi exuding a remarkable energy.

The traveller asked him, “You seem very special. What are you? Are you some kind of an Angel or Deva? You seem unhuman.”

“No,” Buddha said.

“Well, are you some kind of wizard or megician?” traveller asked.

“No,” Buddha replied.

“Well, are you a man?” traveller is now more curious.

“No,” Buddha replied with light smile.

“Then what are you?” tired and curious traveller is now littlebit frustrated.

At this the Buddha answered, “I am awake.”

In those three words – “I am awake” – he gave the whole of Buddist teachings.

The word “Buddha” means one who is awake. To be a Buddha is to be one who has awakened to the nature of life and death, and awakened and freed our compassion in the midst of this world.
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EGO, the deadliest enemy

Posted by kathavarta on January 4, 2009

As far as possible we should keep away or minimise our Ego and have full faith in Almighty, our God. Surrender all your good/bad, happy/unhappy deeds to him. Do not Doubt.

A story.

There were two very good childhood friends. When they grew big, one friend became a tapasvi(Saint) and would stay alone in mountain areas to do his prayers and tapasaya. The other friend became very rich like a King and would stay in his palatial house. The tapasvi would wear only a langoti and the rich friend was living a lavish life.

Once the rich friend desired to search for his friend who had opted to live a life of a Saint. He felt restless and would search for him every nook and corner. Finally he located his friend, went to meet him and felt very proud that his friend has achieved so much knowledge in short period. He has become a tapasvi. He went to his ashram and requested him to have lunch in his house. The tapasvi friend agreed to visit his house and have lunch with him.

The rich friend was very happy and made beautiful arrangement and decorations to receive his dear friend. He spread costly carpets so that his friend is not hurt.

When the sanyasi friend reached his rich friend’s house he was amused and surprised to see the beautiful arrangements made to greet him. When he reached at the main door, then a person at the gate told him “See, your friend has intentionally made this arrangement to make you feel low. He wants to prove you that how much he has attained in life and you are nothing. Hearing that the Saint got very angry and his EGO reached the peaks, he felt hurt. He thought that he was such a big Saint and my friend wants compare his riches with the knowledge I have gained. He went to a nearby nullah(dirty drainage), dirtied his feet in it and then went to his friend’s house. He spoilt the beautiful carpet with his dirty feet.

The rich friend when greeted his friend was surprised and angry to see all this and shouted at his servants to know who had spoilt his carpet. At this, the tapasvi friend said that “I have spoilt your carpet to show that I have gained more than you. You have achieved only money, but I have got spiritual knowledge, I am a Saint, a gyani, a tapasvi. His ego knew no bounds.

The rich friend was stunned and replied very politely and apologetically “ Oh, dear friend after sacrificing all worldly and materialistic things, being a Saint, a gyani, your EGO is still intact, it has not gone down. I used to respect you, honour you, used to feel jealous of your achievements, but now I feel very sad that there is no difference between you and me. I have an ego for money and you have an ego for sainthood, your gyan and tapasya. You have lost all that you have achieved.

Do not get carried by your Ego. You have gained money, knowledge and whatever is good in you through God’s blessings. That I is your deadliest enemy. If by chance, we meet with an accident, or any serious illness, all that we gain becomes meaningless. Just pray and thank God whatever he has bestowed upon us. Had not given you sound and healthy body, mind and soul, you could not achieve anything on this Earth. Do not feel jealous or get angry at what others have. Work hard and do your usual chores honestly. You will be paid back in abundance for all that good work you do.

Source: http://kutasthanandji.blogspot.com
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Posted in Buddhism, Hindu story, Katha, Moral story, Religious, Story for Adult, Varta, Zen story | Tagged: , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Meditation

Posted by kathavarta on December 2, 2008

“The purpose of meditation is to achieve uninterrupted mindfulness. Mindfulness, and only mindfulness, produces Enlightenment.”
—Gunaratana in Mindfulness in Plain English

People meditate for many reasons. Some do it to lower their blood pressure; others like to see special effects with their eyes closed. Many people do it simply because it makes them feel good.

There is nothing wrong with these motives, but on this article, we are only interested in meditation methods that can help lead to enlightment.

We think all such methods have something in common: all of them are exercises in remaining aware of where your attention is pointing. In other words, they teach you to avoid getting lost in thought. When the exercise becomes automatic, permanent, and effortless, enlightenment may follow.

Note the word permanent: you are supposed to meditate all day while engaged in normal activities. If you want to get enlightened, meditation is not just something you do for half an hour while sitting on a cushion. This can’t be stressed enough: these techniques lead to enlightenment only if they become permanent states of mind. They must become habits.

People sometimes say that practicing a deliberate technique is not meditation. According to them, only an effortlessly alert and quiet state is meditation. Such assertions are confusing. Actually, both things are meditation, because the word meditation has two meanings.

The important point to understand is that meditation in the first sense (deliberate effort) is intended to lead to meditation in the second sense (an effortless state of quiet awareness). It is a two-stage process. (And it is designed to lead to a third stage, the dissolution of the ego.)

Although many types of meditation have been advocated by various schools of Hinduism and Buddhism, this page emphasizes insight methods associated with Theravada Buddhism, and the method of self-enquiry as taught by Ramana Maharshi.

The best book about the first is probably Mindfulness in Plain English, which is on our website here; the best book about the second is probably Be As You Are, which can be purchased here.

Beginning meditators may find it useful to divide meditation methods into two categories, those that stress concentration (holding onto a single thought) and those that stress mindfulness (remaining aware of what the mind is perceiving without getting lost in thought). This conceptual division is associated with Theravada Buddhism and is explained brilliantly in the book The Meditative Mind. The reason we recommend mindfulness techniques is that they automatically develop both concentration and mindfulness. This is not true for concentration techniques: they do not necessarily develop mindfulness.

When the English word “Meditation” is used in the context of Hinduism or Buddhism, as we use it here, it is a translation of the Sanskrit word “Dhyana” or its cognates in other Asian languages: “Jhan” in Pali (the language of the Buddha), “Chan” in Chinese, and “Zen” in Japanese.

This page was published on www.realization.org
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Posted in Hindu story, Katha, Moral story, Religious, Sikhism, Story for Adult, Varta, Zen story | Tagged: , , , , , , , , , , , , , , , , , | 1 Comment »

Importance of Guru

Posted by kathavarta on November 13, 2008

Dear KathaVarta visitors, I have already post some article for the Importance of Guru, in this month, I found one another useful article for the same. I hope you wiill enjoy this as well. Hapy Surfing with www.KathaVarta.org

When Lord Narayan was in the midst of creating universe, Goddess Laxmi, His consort was very upset. Lord Narayan saw this and asked her what the reason was. To this She replied that Lord Narayan was creating the universe in which He would crerate human beings and the Karma Department, which would be totally independent of anything. Due to the Karma theory, mankind would only suffer due to their own doings, as Karma is totally an independent theory.

No God or Demi God influences what a human being wants to do and all this would lead to misery and unlimited sorrow and sadness.Since humans are no one else but the children of Lord Narayan/Goddess Laxmi it was all but obvious that a mother would cry if she sees her children in misery. So She wanted the Lord to create some method, which could end the misery of mankind. To this Lord Narayan created the following method:

He said that any human being, no matter whatever bad karma he has done earlier in this birth as well as his previous births—once he accepts a spiritual leader or Guruji (in the disciple succession of guru Parampara),takes naam daan from the Guru and surrenders himself totally to his Guru(Sharnagati)— this person’s sin would be forgiven and forgotten and he would be on the path to Moksha (oneness with the Supreme Lord)

It is very funny that if someone wants to learn music, they look for a good music teacher. If someone wants to learn tennis he looks for a good tennis coach, but when it comes to spiritual life it is basic human nature that he thinks he is good enough on his own and does not need a teacher in this field.

We see around that everything needs a teacher so how on earth we enter the spiritual world without a teacher.That’s why a spiritual teacher or Guru is so important. The scriptures also say that a Guru is not only important, but is essential which means that there is no choice, if one wants to head towards self realization, then one has to have a Guru and there is no allowance to this rule.

LAXMINATH SAMARAMBHA

NATHYA MUNI MADYAMAH

ASMADACHARYA PARYANTA

VANDE GURU PARAMPARA

Lord Krishna himself tells Arjuna that if you want to approach me then approach me through a teacher who himself is self realized and who knows who I am so that He can guide you successfully through this spiritual world and make you one with Me.

Our own Guruji says to have a Guru is so important in life. He further says that we feel Guru Nanikji was himself a Guru so He may not have needed another Guru,but dear friends even Lord Rama ,Lord Krishna everyone needed a Guru to sail across life cycle.

In the Purana we can get the gyan of our Gurus. Guru Nanikji in His Granth starts saluting His past Gurus including Pandit Hardayal Shastri and Bjakt Renu.

Lord Rama had Vashisht Muni as his spiritual teacher and Lord Krishna’s spiritual teacher was Sandipan Muni. So who are we to go through the spirtual world without a teacher or Guru.

To sum it all as Kabirdasji wrote:-
“Ram Krishna se koi bade, jinhone Guru kinh, teen lok taran tarn Guru aage aadheen.”

Source: www.jagatguru.in
Visit www.eTirth.com for more religious information.
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Posted in Hindu story, Jainism, Katha, Moral story, Religious, Sikhism, Story for Adult, Varta, Zen story | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments »

Destiny and Fate

Posted by kathavarta on August 16, 2008

To a woman who complained about her destiny the Master said, “It is you who make your destiny.”

“But surely I am not responsible for being born a woman?”

“Being born a woman isn’t destiny. That is fate. Destiny is how you accept your womanhood and what you make of it.”
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3 Questions

Posted by kathavarta on August 16, 2008

There was a young man who went oversesas to study for quite a long time. When he returned,he asked his parents to find him a religious scholar or any expert who could answer his 3 Questions. Finally his parents were able to find a Monk

Young Man: Who are you? Can you answere my questions?

Monk: I am one of lords messenger and God willing. I will be able to answer your questions.

Young Man: Are you sure? A lot of proffessors and experts were not able to answer my questions.

Scholar: I will try my best with the help of Almighty..

Young Man: I have 3 Questions.

Does God exist?
If so show me What is his shape?
What is fate, why the same creation of god suffer or enjoy life differently?

Suddenly, the monk slapped the young mans face very hard.

Young Man (feeling pain): Why did you get angry with me?

Monk: I am not angry. The slap is my answer to your 3 questions.

Young Man: I REALLY DONT UNDERSTAND.

Monk: How do you feel after I slapped you?

Young Man: Of Course, I felt the pain.

Monk: So do you believe that pain exist?

Young Man: Yes.

Monk: Show me the shape of the pain!

Young Man: I CANNOT.

Monk: That is my anwere for your first 2 questions. All of us feel God’s existence without being able to see his shape.

Monk asking further: Last night, did you dream that you will be slapped by me?

Young Man: No.

Monk: Did you ever think that you will get a slap from me, today?

Young Man: No.

Monk: That is Fate…My hand that I used to slap you, what is it created from?

Young Man: It is created from Flesh.

Monk: How about your face, what is it created from?

Young Man: Flesh.

Monk: How did you feel after I slapped you?

Young Man: In Pain.

Monk: Even though Rich and also the Poor were created from the same flesh, if God wants both the flesh can lead different life style and feel.
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